ataḥ samudrā girayaś ca sarve asmāt syandante sindhavas sarva-rūpāḥ,
atas ca sarvā oṣadhayo rasaś ca yenaiṣa bhūtais tiṣṭhate hy antar-ātmā.
puruṣa evedaṁ viśvaṁ karma tapo brahma parāmṛtam,
etad yo veda nihitaṁ guhāyāṁ so’vidyā-granthiṁ vikiratīha, saumya.
Chapter 2: Section 2
āviḥ saṁnihitaṁ guhācaraṁ nāma mahat padam atraitat samarpitam,
ejat praṇan nimiṣac ca yad eat jānatha sad asad vareṇyam param
vijñānād
yad variṣṭham prajānām.
yad arcimad yad aṇubhyo’ṇu ca, yasmin lokā nihitā lokinas ca,
tad etad akṣaram brahma sa prāṇas tad u vāṇ manaḥ,
tad etat satyam, tad amṛtam, tad veddhavyam, saumya, viddhi.
dhanur gṛhīvtā aupaniṣadam mahāstraṁ śaraṁ hy upāsā-niśitaṁ saṁdadhīta,
āyamya tad-bhāvagatena cetasā lakṣyaṁ tad evākṣaraṁ, saumya viddhi.
praṇavo dhanuḥ, śaro hy ātmā, brahma tal lakṣyam ucyate,
apramattena veddhavyam, śaravat tanmayo bhavet.
yasmin dyauḥ pṛthivī cāntrikṣam otam manaḥ saha prāṇaiś ca sarvaiḥ,
tam evaikaṁ jānatha ātmānam, anya vāco vimuñcatha, amṛtasyaiṣa setuḥ.